1 “All this I have told you so that you will not go astray. 2 They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.
[The MacArthur New Testament Commentary]
The followers of Jesus Christ have always faced the world’s hostility. From the inception of the church, the apostles and those closely associated with them endured intense persecution. They were ridiculed, scorned, denounced, hunted, arrested, beaten, and imprisoned. Many even paid the ultimate price, giving their lives as martyrs for the sake of their Savior. A brief survey of ancient Christian tradition reveals that Peter, Andrew, and James the son of Alphaeus were all crucified; Bartholomew was whipped to death and then crucified; James the son of Zebedee was beheaded, as was Paul; Thomas was stabbed with spears; Mark was dragged to death through the streets of Alexandria; and James the half brother of Jesus was stoned by order of the Sanhedrin. Philip was also stoned to death. Others, including Matthew, Simon the Zealot, Thaddeus, Timothy, and Stephen, were also killed for their unwavering commitment to the Lord.
In the generations that followed, persecution continued. Under the Roman emperors of the first three centuries, thousands of faithful believers were arrested, tortured, and killed. One notable example is that of Polycarp, the aged bishop of Smyrna. Around a.d. 160, he was arrested for being a Christian, and then tied to a stake and burned. When asked to deny Christ, Polycarp stood firm. “Eighty and six years have I served Him, and He never did me any injury,” he replied resolutely. “How then can I blaspheme my King and my Savior?” (Concerning the Martyrdom of the Holy Polycarp, 9).
The persecution of the true church again reached a fever pitch during the Protestant Reformation. Appalled by the moral and doctrinal corruption of the Roman Catholic Church and emboldened by the clear teachings of Scripture, the Reformers denounced the Catholic system of indulgences and the false gospel of works righteousness. The response from Rome was vitriolic and violent. According to Protestant historian John Dowling, the Roman Catholic Church put to death more than fifty million “heretics” between a.d. 606 (the birth of the papacy) and the mid-1800s.
Godly leaders like John Huss (c. 1369–1415), Hugh Latimer (c. 1485–1555), William Tyndale (1495–1536), Patrick Hamilton (1504– 1528), and George Wishart (1513–1546) were among those martyred for the faith. When the chain was put around John Huss, securing him to the stake where he would be burned, he said with a smile, “My Lord Jesus Christ was bound with a harder chain than this for my sake, and why then should I be ashamed of this rusty one?” When asked to recant, Huss declined, saying, “What I taught with my lips I now seal with my blood” (John Fox, Fox’s Book of Martyrs [Philadelphia: J. J. Woodward, 1830], 634). He died singing a hymn as the flames engulfed his body.
In many places around the world today, believers continue to face intense persecution. Muslim controlled countries are especially hostile toward Christianity (currently especially in the Middle East and Africa), though other nations such as Communist states also remain antagonistic. While exact numbers are difficult to reconstruct, historians estimate the number of Christian martyrs in the last century to be in the tens of millions. A 1997 article in the New York Times reported that “more Christians have died this century simply for being Christians than in the first nineteen centuries after the birth of Christ” (A. M. Rosenthal, “Persecuting the Christians,” New York Times, February 11, 1997, citing information from Nina Shea, In the Lion’s Den [Nashville: Broadman & Holman, 1997]). In addition, an incalculable number of faithful believers have been arrested, beaten, or otherwise persecuted short of death—all on account of their loyalty to Jesus Christ.
So where did we get the idea that when we serve Jesus life would be all about comfortable living?